GOD'S ROSE OF SHARON HEALING CARDS:
5x7 inch cards and envelopes. Individual Cards: $4.50 + $1.50 S&H / Set of Eight Cards:$30.00 + $3.00 S&H

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God’s Rose of Sharon Healing Cards:

Illustration and Text by James Robert Kessler

Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. Psalms 23:4 (NKJV)

*Each card measures 5x7 in size and is professionally printed on a heavy (Glossy) card stock. Inside is contained a powerful, inspired message about healing and God’s unconditional lovethat I believe will speak to the heart of those who receive it.

This card holds a timeless message of forgiveness, peace and love. The true source's of all healing and the blessing it contains will reveal the truth about all miracle's. Especially the one called you.

**Each card contains three rose pedals that beautifully compliment’s the crown of thorns and the roses of Sharon flowers in the portrait itself. Our very lives are the fragrance of the rose that God calls a sweet savior that is pleasing to Him.

Walk in love, as Christ has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. Ephesians 5:2 (NKJV)

***And finally, each card is personally hand signed by the artist. If you wish, I will also sign the name of the person you wish to receive the card.

Prices:

Individual Cards: $4.50 + $1.50 S&H / Set of Eight Cards: $30.00 + $3.00 S&H

Contact Information:

Because of Him Art Minisry c/o James Robert Kessler

Po Box 52 / Everson, Pa 15631

E-Mail: InChristVictorious@live.com




Tuesday, July 01, 2008

Profiles in Courage: The Portrait c1992
by; James Robert Kessler

Campaign Speeches and Political Pharisee’s:

In today’s volatile climate of political and social awareness it seems what truly defines a man is his belief’s. The life and tragic death of John Fitzgerald Kennedy suddenly shaped America’s perceived future from one of bright promise found in his youthful appearance into a world where a conspiracy could be found around every corner. In the early sixties America still had a sense of innocence about her but that was about to change as the last echo of a sniper gunshot’s died away one sunny autumn afternoon in 1963 Dallas.

President Kennedy was a man of great faith but he never let it rule the office the American people trusted him with. Things have sure changed in the last fifty years with the birth of the religious right and the influence of pulpit on the campaign trail of anyone who desires to sit at the desk John Kennedy occupied. America was surely stripped of her innocence that fateful November day in Dallas and the quality and destiny of the presidency has suffered greatly since that moment.

In a speech given before he was elected president, Mr. Kennedy demonstrated his bravery in talking about his faith and the role he intended it to play in his administration and how it fit in with the vision he had for American. A vision the founding father’s would of been proud of and a vision that no political candidate today could dare utter without suffering the wrath of the evangelical hierarchy that controls the vote in this country.

Read this speech and ask yourself if words like this can be uttered in the political climate we face in 2008. This is a speech about courage and principles that men like Thomas Jefferson and John Adam’s would be proud to hear. Words that would ring as blasphemy in the ears of the religiously challenged in quotes such as this from presidental candidate Kennedy;

"I believe in an America where the separation of church and state is absolute--where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishioners for whom to vote--where no church or church school is granted any public funds or political preference--and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him." (Except from an address to the Greater Houston Ministerial Association Sept 12, 1960)

These are the kind of word’s of inspiration that can make our nation great again. Not only in the hearts and minds of all people everywhere who love the concept of being free but it releases us from the bondage of past mistakes by learning from our history. Remembering our past is vital if we desire to progress as a society and people. This applies both to our history as a nation and as a individual’s who believe in a higher authority.

Much was made about JFK being the first Irish Catholic man voted into our nations highest office but it wasn’t the trump card he used to gain admittance. You have to respect his stance on his religious views concerning his quest for the White House. He didn’t bow down to the lesser of the law in the piety and arrogance found in the dog and pony show of religious agendas and pandering. His voice was a refreshing one at the start of a decade that would forever shape our future. For better or for worst, John Kennedy was indeed an American hero simply because he believed in her. The price he paid in that belief was great but if men like him were never born we could never measure our greatest as a people and a nation under God.

Presidential candidate John Fitzgerald Kennedy’s Address to the Greater Houston Ministerial Association Sept 12, 1960

Reverend Meza, Reverend Reck, I'm grateful for your generous invitation to speak my views.While the so-called religious issue is necessarily and properly the chief topic here tonight, I want to emphasize from the outset that we have far more critical issues to face in the 1960 election; the spread of Communist influence, until it now festers 90 miles off the coast of Florida--the humiliating treatment of our President and Vice President by those who no longer respect our power--the hungry children I saw in West Virginia, the old people who cannot pay their doctor bills, the families forced to give up their farms--an America with too many slums, with too few schools, and too late to the moon and outer space.These are the real issues which should decide this campaign. And they are not religious issues--for war and hunger and ignorance and despair know no religious barriers.But because I am a Catholic, and no Catholic has ever been elected President, the real issues in this campaign have been obscured--perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again--not what kind of church I believe in, for that should be important only to me--but what kind of America I believe in.I believe in an America where the separation of church and state is absolute--where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote--where no church or church school is granted any public funds or political preference--and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him.I believe in an America that is officially neither Catholic, Protestant nor Jewish--where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source--where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials--and where religious liberty is so indivisible that an act against one church is treated as an act against all.For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew--or a Quaker--or a Unitarian--or a Baptist. It was Virginia's harassment of Baptist preachers, for example, that helped lead to Jefferson's statute of religious freedom. Today I may be the victim- -but tomorrow it may be you--until the whole fabric of our harmonious society is ripped at a time of great national peril.Finally, I believe in an America where religious intolerance will someday end--where all men and all churches are treated as equal--where every man has the same right to attend or not attend the church of his choice--where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind--and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.That is the kind of America in which I believe. And it represents the kind of Presidency in which I believe--a great office that must neither be humbled by making it the instrument of any one religious group nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a President whose religious views are his own private affair, neither imposed by him upon the nation or imposed by the nation upon him as a condition to holding that office.I would not look with favor upon a President working to subvert the first amendment's guarantees of religious liberty. Nor would our system of checks and balances permit him to do so--and neither do I look with favor upon those who would work to subvert Article VI of the Constitution by requiring a religious test--even by indirection--for it. If they disagree with that safeguard they should be out openly working to repeal it.I want a Chief Executive whose public acts are responsible to all groups and obligated to none--who can attend any ceremony, service or dinner his office may appropriately require of him--and whose fulfillment of his Presidential oath is not limited or conditioned by any religious oath, ritual or obligation.This is the kind of America I believe in--and this is the kind I fought for in the South Pacific, and the kind my brother died for in Europe. No one suggested then that we may have a "divided loyalty," that we did "not believe in liberty," or that we belonged to a disloyal group that threatened the "freedoms for which our forefathers died."And in fact this is the kind of America for which our forefathers died--when they fled here to escape religious test oaths that denied office to members of less favored churches--when they fought for the Constitution, the Bill of Rights, and the Virginia Statute of Religious Freedom--and when they fought at the shrine I visited today, the Alamo. For side by side with Bowie and Crockett died McCafferty and Bailey and Carey--but no one knows whether they were Catholic or not. For there was no religious test at the Alamo.I ask you tonight to follow in that tradition--to judge me on the basis of my record of 14 years in Congress--on my declared stands against an Ambassador to the Vatican, against unconstitutional aid to parochial schools, and against any boycott of the public schools (which I have attended myself)--instead of judging me on the basis of these pamphlets and publications we all have seen that carefully select quotations out of context from the statements of Catholic church leaders, usually in other countries, frequently in other centuries, and always omitting, of course, the statement of the American Bishops in 1948 which strongly endorsed church-state separation, and which more nearly reflects the views of almost every American Catholic.I do not consider these other quotations binding upon my public acts--why should you? But let me say, with respect to other countries, that I am wholly opposed to the state being used by any religious group, Catholic or Protestant, to compel, prohibit, or persecute the free exercise of any other religion. And I hope that you and I condemn with equal fervor those nations which deny their Presidency to Protestants and those which deny it to Catholics. And rather than cite the misdeeds of those who differ, I would cite the record of the Catholic Church in such nations as Ireland and France--and the independence of such statesmen as Adenauer and De Gaulle.But let me stress again that these are my views--for contrary to common newspaper usage, I am not the Catholic candidate for President. I am the Democratic Party's candidate for President who happens also to be a Catholic. I do not speak for my church on public matters--and the church does not speak for me.Whatever issue may come before me as President--on birth control, divorce, censorship, gambling or any other subject--I will make my decision in accordance with these views, in accordance with what my conscience tells me to be the national interest, and without regard to outside religious pressures or dictates. And no power or threat of punishment could cause me to decide otherwise.But if the time should ever come--and I do not concede any conflict to be even remotely possible--when my office would require me to either violate my conscience or violate the national interest, then I would resign the office; and I hope any conscientious public servant would do the same.But I do not intend to apologize for these views to my critics of either Catholic or Protestant faith--nor do I intend to disavow either my views or my church in order to win this election.If I should lose on the real issues, I shall return to my seat in the Senate, satisfied that I had tried my best and was fairly judged. But if this election is decided on the basis that 40 million Americans lost their chance of being President on the day they were baptized, then it is the whole nation that will be the loser, in the eyes of Catholics and non-Catholics around the world, in the eyes of history, and in the eyes of our own people.But if, on the other hand, I should win the election, then I shall devote every effort of mind and spirit to fulfilling the oath of the Presidency--practically identical, I might add, to the oath I have taken for 14 years in the Congress. For without reservation, I can "solemnly swear that I will faithfully execute the office of President of the United States, and will to the best of my ability preserve, protect, and defend the Constitution . . . so help me God.

James Robert Kessler
Because of Him Art Ministry 2008

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